Women's Conference in Turkey on Gender Discrimination
- by Soraya Fallah
The First Middle Eastern Women’s
Conference on Gender Discrimination, Women's Role in Recent Political
Changes, Problems and Possible Solutions in the Middle East
By Soraya Fallah
On May 31st to June 3rd, 2013
By Soraya Fallah
On May 31st to June 3rd, 2013
The First Middle Eastern Women’s Conference was held by DÖKH (Democratic Free Women Movement)
in Diyarbakir (Amed) in Southeastern Turkey. It was attended by more
than 250 women from 27 states and non-state nations primarily from the
Middle East, North Africa and some observers from South Asia.
We all gathered in Diyarbakir (Amed) under the slogan Women, Life, Freedom, (in Kurdish: Jin, Jyan, Azadi)
to mobilize the blooming women’s democratic movements in the region and
to strengthen the existing organizations already working tirelessly
towards equality. We held various educational discussions concerning the
common struggles facing women in the Middle East. We exchanged
constructive ideas regarding ways to strengthen the current women’s
resistance movements within local communities. We established
relationships across states to form larger regional collaborations that
might help create resistance movements encompassing the entire Middle
East.
Women who attended this conference were
politicians, academics, and activists. They were mostly representatives
of political parties, national organizations, women’s organizations,
civil society organizations, and journalists from regions and countries
such as Afghanistn, Algeria, Bahrain, Egypt, India, Iran, Iraq, Jordan,
all Kurdish regions (Iran, Iraq, Syria, Turkey and diaspora), Libya,
Nepal, Pakistan, Palestine, Syria, Tunisia, Turkey, and Yemen.
Many great renowned women were in attendance. I
was honored to meet them and have an opportunity to share this
conference with them. I will mention a few such as:
Layla Zana, Kurdish politician, parliamentarian, and several
times noble peace prize nominee and recipient of several major awards
was present at this conference.
Shirin Ebadi, Nobel Peace Laureates, was
invited to this conference as well. She was not able to attend due to
another conference in Brussels, but sent a message of solidarity. I was
honored to deliver the message on her behalf on Sunday June 2nd. She
recognized the conference as progress and wrote eloquently on the
importance of human rights and democracy.
Unfortunately due to security reasons Kurdish
women from within Iran and Syria were not able to attend. The Kurdish
women from inside of Iran who were in attendance are currently living in
diaspora.
The media was present but not limited to traditional forms of media such as TV networks. The conference was highly technologically equipped, which allowed attendees to live broadcast, tweet or send their speeches across social media within minutes.
The media was present but not limited to traditional forms of media such as TV networks. The conference was highly technologically equipped, which allowed attendees to live broadcast, tweet or send their speeches across social media within minutes.
There were several days of back-to-back
sessions covering various topics from history to more effective forms of
activism. Each session included expert speakers and question and answer
sections. The first day of the conference was on the Construction of
Social History and Social Sexism based on Women in Middle East. Some of
the topics discussed were:
-Women history in Middle East
- Construction of sexism in the Middle East
- The process of colonization and nationalism in the Middle East
- Oppressive systems of power and political Islamic approach to women
-Women history in Middle East
- Construction of sexism in the Middle East
- The process of colonization and nationalism in the Middle East
- Oppressive systems of power and political Islamic approach to women
The second and third days were called
“Experience Sharing” where the main idea was that women are the owners
of different cultures, beliefs, and experiences and can fight against
the problems stemming from a patriarchal mindset.
The role of Women’s Movements Experience and
Recent political changes in the Middle East were the main focus of
discussion. Academics and activists spoke and shared their expertise on
various topics related to:
- The role of women in the process of revolution resistance in the Middle East and their quest for freedom
- Political structures during changing process against women rights and women struggle against the structures
- Middle East women’s rights, civil, political expression in public life, participation in decision-making and the issues of representation
- The role of women in the process of revolution resistance in the Middle East and their quest for freedom
- Political structures during changing process against women rights and women struggle against the structures
- Middle East women’s rights, civil, political expression in public life, participation in decision-making and the issues of representation
Some other topics of note were:
- Stoning to death in the Middle East, parenting rights, polygamy, circumcision, home confinement, child marriages - The neo-liberal policies of capitalist modernity against women
- Common problems of women’s movements battle in the Middle East and solutions
- Stoning to death in the Middle East, parenting rights, polygamy, circumcision, home confinement, child marriages - The neo-liberal policies of capitalist modernity against women
- Common problems of women’s movements battle in the Middle East and solutions
Women’s geographic and social similarities with
- Common organization models,
- Structural problems (alienation, miscommunication, and so on)
- Building and Strengthening women struggle and solidarity development ties
- Discussing how should a democratic society model based on women can be created
- Common organization models,
- Structural problems (alienation, miscommunication, and so on)
- Building and Strengthening women struggle and solidarity development ties
- Discussing how should a democratic society model based on women can be created
I can say that more than 80 participants had a
chance to speak on behalf of either their delegates or themselves and
deliberated on these topics. And 30 others talked during questions and
answer. Women talked about their experiences and their struggles.
Overall this was a very interactive conference and the majority of the
attendees stayed engaged throughout the conference with a high turn out
every session. The organizers were great at keeping everyone informed
regarding the schedule.
Unfortunately an Israeli delegation was not in
attendance. From the discussions the Palestinian and some of the
Egyptian women would boycott the conference if they were to be invited.
One of the members of the organizing committee said that they had
invited one woman from Israel but she could not attend.
It is very important to have a representative
from all the Middle Eastern nations and non-state people. Since it was
claimed that this is non-governmental non-discriminatory conference for
women in the Middle East it is important to be inclusive and promote
peace in the region.
My topic was originally on “ Political and
Civil Participation and the Arab Awaking; Kurdish Women’s case” but due
to the interest of time (I only had 10 minutes) I cut it down to
“Kurdish Women from Iran and Their Political Participation.” This was a
topic that the other women had not covered yet.
In my short speech I pointed out that Kurdish
women have always significantly participated in politics through
resistance. The growing population of women in political parties proves
their involvement. Whether these women’s motivation is to fight
patriarchy or political oppression, they are aware that their
participation in political activities empowers them.
Part of The Final Declaration
that aims joint struggle and international solidarity among the women
from the Middle East, North Africa and Arab Countries has an historical
importance in terms of its function for being a road map for the
upcoming years. We are the 250 women from 27 countries who are in
opposition to repression, colonialist regimes, occupations, neo-liberal
politics and racism came together and shared their experiences with the
occasion of the 1st Middle East Women's Conference between 31 May - 2
June 2013 in Amed. We have discussed recent political developments as
well as women's struggle for equity and freedom.
As the conference delegation we thanked the
Democratic Free Women’s Movement for bringing us together. We salute the
Union of Free Women of Kurdistan which provides an opportunity for
revolutionary change for the freedom struggle of women. We perceive this
conference as a result of Kurdish Women' struggle.
We are going through a historic and important process. The Middle East and North Africa are living a conversion and restructuring process. This critical process means an opportunity and risk, as well, for women. As Middle Eastern countries get more freedom in their areas we are hoping that the women of those countries will also get more liberties to pursue their dreams for themselves and their daughters. This is especially true in the need for women to become literate and to get a better education. I am hoping that we declare more summit conferences where we can follow-up on Middle Eastern women’s accomplishments and we can analyze what still needs to be done.
We are going through a historic and important process. The Middle East and North Africa are living a conversion and restructuring process. This critical process means an opportunity and risk, as well, for women. As Middle Eastern countries get more freedom in their areas we are hoping that the women of those countries will also get more liberties to pursue their dreams for themselves and their daughters. This is especially true in the need for women to become literate and to get a better education. I am hoping that we declare more summit conferences where we can follow-up on Middle Eastern women’s accomplishments and we can analyze what still needs to be done.
Our conference is a new political ground for
women and promises hope to internationally struggle against tyrants,
dictators and male-dominant system. We must sustain a better life for
the Middle Eastern region and to strengthen the ground is up to us.
We as women trust ourselves and say that the peace will come to these lands by the women.
For complete section on the declaration please read the interview:
http://www.vokradio.com/content/view/1704/23/
http://www.vokradio.com/content/view/1704/23/
An opportunity to see the great city of Diyarbakir; it is one the oldest cities in the Middle East
The participants were able to make a few short stops.
The participants were able to make a few short stops.
On the first night all attendees were invited
to Kashan Koshk (Kashan Castle) where the famous Kurdish singer Rojda
sang along with her musical group.
The conference attendees visited a courthouse
to observe the legal proceedings of several activists in Turkey. Some
conference attendees were able to go to Dersim to pay a visit to Sakineh
Gansiz’s memorial.
Despite the conditions in Southeast Turkey
(Kurdistan) some clear differences can be observed. People are voicing
their dissent openly. For example, on the tour of the city of Diyarbakir
(Amed) a person was wearing a pin with a photo of Mr. Abdullah Ocalan.
He was asked if he was not afraid of getting arrested? “Why should I
be afraid? They should be afraid of me,” he responded.
A part of our tour through the city was a trip
to the courthouse of Diyarbakir. A group of 100 of the conference
attendees were taken as observers to a Turkish criminal court to the
trial of 40 Kurdish women and men. They had been arrested on charges of
membership of parties such as the PKK or arrested individually under
anti-state charges. They were allowed to speak Kurdish with the presence
of an interpreter. This is a new development within the Turkish
judicial process. Up until 2012, Turkish was the only spoken language
and Kurdish was banned. Recently a massive hunger strike, lasting more
than two months by Kurdish prisoners in Turkey, led to some reforms,
such as the right to speak Kurdish with the help of an interpreter. The
prisoner or his/her family must hire (out of pocket) their own
interpreters, which many cannot afford.
